By J.K. Davies
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Extra info for Athenian Propertied Families, 600-300 B.C.
Setting aside questions concerning Wheelwright’s doctrines as matters for “conscience” and not courts, Winthrop condemned this misguided elder for failing to exercise due discretion or, in effect, to censor himself. ”38 Stoughton’s act of “sedition” had been far tamer than Wheelwright’s. Having backed down and suffered the full indignities the Court had to offer, Stoughton may well have believed that the unrepentant Wheelwright had gone too far. Indeed, Wheelwright was so full of pride that he refused even to read the Court’s explanation (the “apology”) for charging him with sedition.
After the righteousness of Christ was imputed to them in justiﬁcation, the saints, both out of gratitude and because God had ordained that a “good tree” must produce “good fruit,” began to feel compunction for their sins and to live “sanctiﬁed,” outwardly moral, lives. 73 The antinomian controversy thus pitted two very different conceptualizations of truth against one another. For orthodox lights, like Shepard, sin and the law operated as a kind of reality check: “The Law is that Glass that sheweth a Man his own Face, and what he himself is.
But in a polity where church membership was made a precondition for full citizenship,Winthrop’s claim that only the “application” of Wheelwright’s doctrines and not the religious ideas themselves had been condemned was strained. Wheelwright could easily be proceeded against because he allegedly “taught” that the “former Governour [Vane] and some of the Magistrates then were friends of Christ and Free-grace [not works-righteousness], but the present [Winthrop et. ” If Winthrop hung back from explicitly denouncing false doctrine—an ofﬁce beﬁtting a minister but not a magistrate—he nonetheless expressed freely his disregard for the way that Wheelwright attributed belief in a “covenant of works” to those who based their “assurance” of salvation not on their “justiﬁcation,” or the silent whisperings of the spirit to the sinsick soul, but rather on their “sanctiﬁcation,” the active belief, godly behavior, and “mourning” for sin that were thought to ﬂow from “justiﬁcation” but could easily be “counterfeited” by hypocrites.