By Alberto Martinengo
Through now Jacques Derrida′s legacy has taken the shape of a veritable (post-)deconstructive Babel. Its lasting presence is marked by means of a vital oscillation among the echoes of its previous good fortune and the claims of a significantly assorted sensibility. This quantity takes inventory of the debate in 3 major fields: philosophy, literary reports, and legislation. For all those people who are faced with the range of Derrida′s legacy this e-book serves as a useful map and takes a reconstructive method of flow past deconstruction.
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Extra info for Beyond Deconstruction: From Hermeneutics to Reconstruction
Lessenich shows that self-care is nothing but a way to mobilise and be flexible, constructed as a set of social values for the employed. 13 Mobility 12 Simmel 1989, 675. 13 Dçrre et al. 2009, 163. Does It Make Sense to Speak about Deconstructing the Subject? 49 is good in itself because it reflects the fluidity of capital. In these conditions, the affected autonomy of the individual becomes totally constrained. The so-called self-manager is only a subsidiary junior. Workers’ interviews prove this.
I would like to recall the work of Alain Ehrenberg who considers nervous breakdown a symptom of managerial capitalism (even if I do not endorse his claim that breakdowns are not linked to the logic of culpability and prohibition that underpin traditional psychological experience). Let us also consider that any kind of socialisation of individuals implies a way of splitting their bodies. For example, consider how a modern flat divides its space: the room where you eat, the one where you make love, the toilets; and then separate out the biological functions of the body according to these divisions.
Are we already, are we still in a position to perceive the floating domain? And are we still able to attend to the vibration, the oscillation of language? Has the path toward the floating domain already opened to us? ’ Heidegger 2006, 47. ’ said Alice. ’ the Queen said in a pitying tone. ’ Alice laughed. ’ ‘I daresay you haven’t had much practice’, said the Queen. ‘When I was your age, I always did it for half-an-hour a day. ’ (Lewis Carroll, Through the LookingGlass, chap. V) Quomodo cantabimus canticum Domini in terra aliena?