By H. Tristram Engelhardt Jr., L.M. Rasmussen
Is there just one bioethics? Is an international bioethics attainable? Or, as an alternative, does one come upon a plurality of bioethical techniques formed via neighborhood cultural and nationwide traditions? a few thirty years in the past a box of utilized ethics emerged lower than the rubric `bioethics'. Little suggestion was once given on the time to the chance that this box bore the imprint of a selected American set of ethical commitments. This quantity explores the plurality of ethical views shaping bioethics. it really is encouraged via Kazumasa Hoshino's severe reflections at the adjustments in ethical views isolating eastern and American bioethics. The essays contain contributions from Hong Kong, China, Japan, Texas, the USA, Germany, Switzerland, and Italy. the quantity deals a wealthy standpoint of the variety of ways to bioethics. It brings into query no matter if there's unambiguously one ethics for bioethics to apply.
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Extra info for Bioethics and Moral Content: National Traditions of Health Care Morality: Papers dedicated in tribute to Kazumasa Hoshino
Berkeley: University of California Press. Veatch, R. M. ) (1989). Cross Cultural Perspectives in Medical Ethics: Readings. Boston: Jones and Bartlett. Veatch, R. M. (1995). 'Hikakubunkateki Shiten karamita Shumatsuki-Iryo no Rinri' ['Ethics of terminal care from a comparative-cultural point of view']. ] (pp. 179-190). Kyoto: Shibunkaku Shuppan. Veatch, R. M. (1997). ), Japanese and Western Bioethics (pp. 119129). Dordrecht: Kluwer Academic Publishers. T ANGJIA WANG THE PHYSICIAN-PATIENT RELATIONSHIP AND INDIVIDUALIZATION OF TREATMENT FROM THE VIEW OF TRADITIONAL CHINESE MEDICAL PRACTICE I.
For this reason, the feminist movement is a strong 40 T ANGJIA WANG challenge to the traditional conception of abortion. Similarly, voluntary euthanasia seems to be a realization of the so-called "right to death" for some people. Because mercy killing is morally unacceptable in Hippocratic medicine as well as traditional Chinese medicine, some physicians who believe in the holiness of life feel themselves trapped in ethical dilemmas which confront the alternatives of respect for life and respect for the wish to die.
Maybe nobody can provide a completely satisfactory solution to the problem once and for all, but it is possible for us to develop a mutually edifying relation between the physician and the patient. First, we should recognize the limitations of the above-mentioned models among which the physician-based model and the patient-based model are not reliable enough to form a harmonious relationship because of their imbalance. Second, we need to reestablish the mutual trust of the physician and patient for the sake of a creative solution to the above problem.