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Within the first publication to comprehensively learn the Islamic event in Latina/o societies—from Columbian voyages to the post-9/11 world—more than a dozen luminaries from international locations during the Western Hemisphere discover how Islam indelibly motivated the making of the Americas.
Muslims were shaping the Americas and the Caribbean for greater than years, but this interaction is usually ignored or misconstrued. Brimming with revelations that synthesize region and ethnic reports, Crescent over one other Horizon offers a portrait of Islam’s team spirit because it developed via plural formulations of identification, strength, and belonging. providing a Latino American standpoint on a much broader Islamic international, the editors overturn the traditional conception of Muslim groups within the New global, arguing that their characterization as “minorities” obscures the interaction of ethnicity and faith that maintains to foster transnational ties.
Bringing jointly reviews of Iberian colonists, enslaved Africans, indentured South Asians, migrant Arabs, and Latino and Latin American converts, the amount captures the power-laden procedures at paintings in spiritual conversion or resistance. all through every one analysis—spanning occasions of inquisition, conquest, repressive nationalism, and anti-terror safety protocols—the authors supply cutting edge frameworks to probe the ways that racialized Islam has facilitated the construction of latest nationwide identities whereas fostering a double-edged marginalization. the topics of the essays transition from imperialism (with reports of morisco converts to Christianity, West African slave uprisings, and Muslim and Hindu South Asian indentured workers in Dutch Suriname) to the modern Muslim presence in Argentina, Brazil, Mexico, and Trinidad, accomplished by way of a well timed exam of the USA, together with Muslim groups in “Hispanicized” South Florida and the corporation of Latina conversion. the result's a clean standpoint that opens new horizons for a colourful variety of fields.
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Additional info for Crescent over Another Horizon. Islam in Latin America, the Caribbean, and Latino USA
James Jankowski, “Ethnicity and Race: Islamic Views,” in New Dictionary of the History of Ideas, edited by Maryanne Cline Horowitz (New York: Charles Scribner’s Sons, 2005), vol. 6. 51. Ulf Hannerz, Transnational Connections: Culture, People, Places (London: Routledge, 1996). 52. L. P. Harvey, Muslims in Spain, 1500–1614 (Chicago: University of Chicago Press, 2005). 53. Anouar Majid, We Are All Moors: Ending Centuries of Crusades against Muslims and Other Minorities (Minnesota: University of Minneapolis Press, 2009), 5.
This was a time when Spaniards were actively debating what membership in the Spanish nation meant and a time when their empire was rapidly expanding and incorporating new types of peoples into its administrative and judicial structure. Spaniards were increasingly defining their nation and empire as Catholic, whose global preeminence was supported by papal authority, and Moriscos threatened the stability of these definitions. Commentators increasingly raised 26 Reconsidering History questions about the Moriscos’ religious and political loyalty, raising fears that they would act as a fifth column in Spain by forming alliances with Ottomans or French Protestants.
He was also] a man of bad conduct who with great ease denies debts that he owes, both with his signatures and without them, under oath. . He did not see in the house of the said Nicolás Oliva either cross or image or . . ”38 Religious identity was an important point of contention in many of the cases, because encomenderos and other Spaniards in charge of indigenous workers were responsible for their catechization and attendance at Mass on Sundays and Catholic feast days. As seen in the testimony against Oliva, religious identity was also increasingly connected to qualities such as trustworthiness in business relations and loyalty to the emerging Spanish nation.