By Rene Descartes, Donald A. Cress
This re-creation includes Donald Cress's thoroughly revised translation of the Meditations (from the corrected Latin version) and up to date corrections to Discourse on technique, bringing this model even in the direction of Descartes's unique, whereas holding the transparent and available variety of a vintage educating variation.
Read Online or Download Discourse on Method and Meditations on First Philosophy, 4th Ed. PDF
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Additional resources for Discourse on Method and Meditations on First Philosophy, 4th Ed.
And because there are men who make mistakes in reasoning, even in the simplest matters in geometry, and who commit paralogisms, judging that I was just as prone to err as any other, I rejected as false all the reasonings that I had previously taken for demonstrations. And finally, considering the fact that all the same thoughts we have when we are awake can also come to us when we are asleep, without any of them being true, I resolved to pretend that all the things that had ever entered my mind were no more true than the illusions of my dreams.
After this, I wanted to search for other truths, and, having set before myself the object dealt with by geometers, which I conceived of as a continuous body or a space indefinitely extended in length, breadth, and height or depth, divisible into various parts which could have various shapes and sizes and which may be moved or transposed in all sorts of ways—for the geometers assume all this in their object—I went through some of their simplest demonstrations. And, having noted that the great certitude that everyone attributes to these demonstrations is founded exclusively on the fact that they are plainly conceived, following the rule that I mentioned earlier, I also noted that there was nothing at all in them that assured me of the existence of their object.
Then, since we do not see any other causes at all for its destruction, 60 we are naturally led to judge from this that it is immortal. PART SIX But it is now three years since I arrived at the end of the treatise that contains all these things and began to review it in order to put it into the hands of a printer, when I learned that some people to whom I defer and 34 Discourse on Method whose authority over my actions can hardly be less than that of my reason over my thoughts, had disapproved of an opinion in physics, published a short time earlier by someone else,10 concerning which I do not want to say that I was in agreement, but rather that I had not noticed anything in it, before their censuring of it, that I could imagine to be prejudicial either to religion or to the state, nor, as a consequence, had I found anything that would have prevented me from writing it, had reason persuaded me of it, and this made me fear that there might likewise be found among my opinions one in which I had been mistaken, notwithstanding the great care that I have always taken never to accept into my beliefs any new opinions for which I did not have very certain demonstrations and never to write anything that could turn to anyone's disadvantage.