[Journal] Harvard Ukrainian Studies. Vol. I. No 1

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264-313. THE MUSCOVITE CLAIMS TO THE "KIEVAN INHERITANCE" 47 from Rjurik, our first Grand Prince, who with his two bro thers has been willingly invited from the Varangians by our own land. riviijan [land], and the Ves’, called the Bëloozero [land], and the Murom [land], and the [land] of the Vjatiijans, and [many] other [lands]. And from that Grand Prince, St. " tized the land of Rus’, the greatgrandson of Rjurik, the first Grand Prince in our land. And from that Rjurik and up to this day, you have only one [ruling] gens rod of those grand princes, first [those] of Kiev, and [then] Grand Prince Vsevo lod [III] Jur’evi [and Grand-Prince] Dmitrij [Ivanoviè] of Vladimir.

83-92; and Bazilevië, Vneknjaja politika, pp. 192-199. erskuju cerkov i monastyr’ razgrabil, a mu béali v peeru i zadxolasja, i sudy sluebnye Sofi velikoj, zolotyj potir’ da diskos, prislal k velikomu knjazju" PSRL 6 [1853]: 234. 52 JAROSLAW PELENSKI Kievan inheritance had been formulated, based on the uninterrupted dynastic continuity of the Rurikides, on the Kiev- Suzdal’- Yladimir Moscow translatio theory, and on traditional patrimonial law. University of Iowa Harvard Ukrainian Research Institute THE ETHNIC COMPOSITION OF THE CITY OF ODESSA IN THE NINETEENTH CENTURY PATRICIA HERLIHY The tongue of golden Italy resounds along the gay street where walks the proud Slav, Frenchman, Spaniard, Armenian, and Greek, and the heavy Moldavian, and the son of Egyptian soil, the retired Corsair, Morali.

The praises in both works are strikingly similar in terms of style pletenie sloves. Almost a century ago, A. Pavlov advanced the hypothesis that For the texts of the Tale of Simeon of Suzdal’, see V. Malinin, Starec E/eazarova manastyrja Filofej i ego paslanja Kiev, 1901, apps. 17 and 18, pp. 89-114. For the text of the Slovo izbrano, see A. N. Popov, Istoriko-literaturnyj abzor drevnerusskix polemMeskix soëinenij protiv /atinjan Moscow, 1875, pp. 360-395. 56 For the text of the S/ova poxval’noe, see N.

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