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Extra resources for Kant: The Arguments of Philosophers
II. Series. 21-dc21 99-044820 ISBN 0-203-45169-4 Master e-book ISBN ISBN 0-203-75993-1 (Adobe eReader Format) ISBN 0-415-18352-9 (hbk) ISBN 0-415-18353-7 (pbk) TO MY PARENTS AND BROTHER, WITH LOVE Contents List of plates Preface Acknowledgements Introduction Freemasonry and the unfinished project Landscape gardening: the ‘folly’ of flimsy construction The Egyptians: those obscure beginners Architecture: monumentality and mortality—the ruinous act of foundation Notes 1 Three cases of doubling: Ka, Kant and Kantorowicz Egyptian groping and the duplicity of the ‘Ka’ Kantorowicz: kingly duplicity Kant: the founding of the sovereign and regicide Conclusion Notes 2 The architectonic in Kantian philosophy I: of an uncertain affinity Notes 3 The architectonic in Kantian philosophy II: Kant, Goethe, Benjamin: beautiful affinities and the architectural Notes 4 Devilish dissimulations in human nature: radical ethics and the evil abyss Notes Conclusion: the revelation of the impossibility of revelation: Kant, Hamann, Hegel Kant- -Hamann- -Hegel Conclusion: Kant-Hamann-Hegel Notes Bibliography Index Plates I ‘La colonne détruite’ in Le Désert de Retz: perspectival view of column.
This reference to ‘mystery’ does not necessarily imply a sudden influx of the ‘mystical’ into the Kantian system, although this is a permanent danger. The ‘mysterious’ in German would be translated geheimnisvoll, ‘secretive’, not mystisch, ‘mystical’. 17 The recognition of a secret and a mystery implies respect for the symbol, an analogical, indirect way of representing what is inaccessible for human understanding. The mystical does not; it presumes to be able to schematise the supersensual: ‘the mysticism of practical reason, which makes into a schema which should serve only as a symbol’ (Kant 1988d:190; 1956:73).
20 I will give the reasons for focusing on these themes now to avoid encumbering the detailed analyses of Kant within the chapters themselves. Freemasonry and the unfinished project Freemasonry was highly influential in the eighteenth century. 21 The goals of the Enlightenment period—freedom of expression, self-development through education, equality—are also those of Freemasonry. 22 The Masonic belief in progress is, however, not a faith in an ever-improving world, in an ever-greater accumulation of knowledge.