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Exploring the connection among discourses of cultural hybridity and tasks for social equality, The Caribbean Postcolonial unearths a miles larger variety of political and aesthetic practices of cultural hybridity than has been more often than not well-known in postcolonial and cultural reviews. It uncovers the logics in response to which a few kinds of hybridity are enshrined and others disavowed within the Caribbean mind's eye and within the disciplinary mind's eye of postcolonial experiences.
In response to traditional knowledge, the nationwide identification of the Jordanian kingdom was once outlined via the ruling Hashemite kinfolk, which has ruled the rustic because the Nineteen Twenties. yet this view overlooks the numerous function that the "Arab street"--in this example, traditional Jordanians and Palestinians--played and keeps to play in defining nationwide identification in Jordan and the Fertile Crescent as a complete.
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Extra resources for Kaufmann Naturalistic Nationalism
In effect, this set of portrayals alludes to an atemporal depoliticised image of the Balkans; nationalism is perceived as the quintessential feature of an unchangeable Balkan condition. One of the main challenges involved is the task of discussing a seemingly disparate literature under the same umbrella. In the first instance, writings on the Yugoslav wars appear in this chapter not because of an established cartographical fact: Yugoslavia being a part of the Balkan region. Instead, what is more interestingly observed in these texts is that the association between Yugoslav and Balkan transcends this banal geographical assertion and acquires a political significance.
His work aims to identify the mechanisms through which ideology is intertwined with lived experience, how it becomes internalised and shapes political action. Althusser’s original contribution lies in the introduction of the concept of Ideological State Apparatuses (ISAs). 62 Ideological State Apparatuses include, for instance, the following types of institutions: religious (churches), political, educational (schools, universities), family (marriage), legal, communications (television, press), cultural (art), etc.
E. 57 The influence of The German Ideology has, however, transcended Marxism; it has induced writers of all kinds of persuasions to pursue the study of ideology through the prism of the binary opposition between truth/falsehood, reality/illusion and to inquire on how ideology is functional to forms of social domination. This is another illustration of how Marx remains grounded on the Enlightenment project and it also prompts us to mention the similarities /differences with the original formulation of the term.