By Christian Morel
Il arrive que les individus prennent collectivement des décisions singulières et agissent avec constance dans le sens totalement contraire au yet recherché : pour éviter un coincidence, des pilotes s’engagent dans une resolution qui les y mène progressivement ; les ingénieurs de Challenger maintiennent obstinément des joints défectueux sur les fusées d’appoint ; des copropriétaires
installent durablement un sas de sécurité totalement inutile ; une entreprise persévère dans l’usage d’un outil de gestion au résultat inverse de l’objectif visé…
Quels sont les raisonnements qui produisent ces décisions absurdes ? Les mécanismes collectifs qui les construisent ? Quel est le devenir de ces décisions ? remark peut-on à ce aspect se tromper et persévérer ?
Ces questions, auxquelles Christian Morel répond grâce à une examine sociologique aux multiples facettes, conduisent à une réflexion globale sur los angeles décision et le sens de l’action humaine.
Read or Download Les décisions absurdes (Tome 1) PDF
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Additional info for Les décisions absurdes (Tome 1)
Well known are the fables of La Fontaine (1621–95), such as, for instance, the fable about the fox and the grapes. In the case that concerns us here, Hyginus takes the dimension ‘care’ and personifies it. ‘Care’ takes a walk along the beach, sees a piece of clay, starts to imagine what can be done with it and ends up moulding the piece of clay into a dummy. ‘Care’ has an argument with Jupiter and with Tellus, and honours the judgement of Saturn. This fable is woven through with Greco-Latin mythological figures of great symbolic meaning, such as Jupiter, Tellus and Saturn.
Nor are they simple mental matrixes as they have tended to be interpreted by some figures in the psychoanalytical tradition. In truth they are two things. qxd 03/08/2007 12:16PM Page 43 Dimensions of care realities have their roots in ancient, communal and sociopolitical experiences of humanity. It is in these experiences that they have formed and been structured, and entered the collective unconscious where they live. On the other hand, they are also continuously updated as they confront new historical realities.
It is in the attitude of taking care that we will find the necessary ethos for human sociability. It is in this attitude that we will recognize the source of the very essence of human beings, men and women. When I speak of ethos I mean the collection of values, principles and inspirations that give origin to acts and attitudes (and morals) that will give rise to the common ground that will be shared by us all, and to the new society that is emerging. There is urgency in the need for a new ethos of care, of synergy, of re-connection, of benevolence, of long-lasting peace with the Earth, with life, with society, with the fate of people, and especially with the great majority of the peoples of the Earth, who are impoverished and condemned.