By Efraim Inbar, Hillel Frisch
Radical Islam poses a political problem within the smooth global that is like that of no different radical spiritual stream. Ideologically, it truly is perceived by way of Western coverage makers as threatening the liberal-democratic ideology wherein so much states within the West abide and which such a lot different states rhetorically espouse.This publication serves as a great addition to the highbrow and coverage debate at the nature of the novel Islam phenomenon and the way to reply to it. the gathering is split into 3 elements: the 1st half seeks to appreciate the Islamic problem in extensive comparative and historic phrases, whereas the second one half bargains with particular neighborhood case reviews, which search to spot styles of uniformity and version in radical Islam throughout a large swath of terrain. The 3rd half is policy-oriented, suggesting attainable responses to the Islamic problem. The individuals comprise exotic researchers from Europe, North the USA and the center East.This booklet might be of a lot curiosity to scholars of Islamism, political violence, foreign protection and heart japanese politics.
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Extra info for Frisch - Inbar - Radical Islam and International Security
R. Pape, Dying to Win. The Strategic Logic of Suicide Terrorism, New York: Random House, 2005, fails to understand the fact and notion of religionized violence and misinterprets the worldview and action of suicide bombers. On the Islamist umma internationalism, see P. Mandevile, Transnational Muslim Politics. Reimagining the Umma, London: Routledge, 2004, in particular ch. 6, pp. 178–191. See also B. Tibi, Political Islam, World Politics and Europe, London, Routledge, 2007. On the internationalization of al Qaeda as a case in point for reimagining the umma and the related internationalism, see P.
Nevertheless, the issue is not the number of organized Islamists; rather, their relative power and number of sympathizers is important. The small community of Islamists is institutionally well organized which allows them to be highly inﬂuential. Due to their abundant resources, they control the major mosques of the European diaspora and are able to launch highly costly lawsuits against their rivals. The propaganda war placed in the repeatedly mentioned war of ideas is the most powerful means for the transmission of their message: the victimization of Muslims.
Instead, it is a culturalization of conﬂict, which complicates both the issue and the needed conﬂict resolution, making it a virtually impossible task. Political issues are negotiable and can be put on the table, but not politicized faith. Notes 1 This is an adoption of the terminology employed in “The World Cultures Project,” the ﬁndings of which were published in a volume by H. Anheier and Y. R. Isar (eds), Cultures and Globalization series: Cultures and Tensions, London: Sage, 2007. ” The study deals with tensions leading to conﬂict in situations intensiﬁed by the use of religion in politics as a cultural system within the framework of identity 32 2 3 4 5 6 7 8 9 B.