By D. J. B. Trim
An exploration of the armies and societies of late-mediaeval and early-modern Europe. The essays learn the level to which the chivalric ethos and armed forces professionalism have been incompatible, in addition to their relative importance for advancements within the artwork of conflict, and the increase of the country.
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Extra info for The Chivalric Ethos and the Development of Military Professionalism
38 (1967) 20–39. ——. (1984) “Why the History of the Professions is Not Written”, in Law, Economy and Society: Essays in the History of English Law 1750–1914, ed. G. R. Rubin and D. Sugarman (Abingdon: 1984) 300–20. ——. (1987) “Lawyers”, in The Professions in Early Modern England, ed. W. Prest (London: 1987) 64–89. Redlich F. (1964) The German Military Enterpriser and His Work Force, I (Wiesbaden: 1964). Rowlands G. (1997) “The Ethos of Blood and Changing Values? Robe, Epee and the French Armies, 1661 to 1715”, Seventeenth Century French Studies 19 (1997) 95–108.
1988) “A Puritan Crusade? The Composition of the Earl of Leicester's Expedition to the Netherlands, 1585–1586”, in The Dutch in Crisis, 1585–1588. People & Politics in Leicester's Time: Papers of the Annual Symposium of the Sir Thomas Brown Institute, 27 November 1987, ed. P. Hoftijzer (Leiden: 1988). ——. (1995) “The Patronage of the Crown in Elizabethan Politics: the 1590s in Perspective”, in The Reign of Elizabeth I: Court and Culture in the Last Decade, ed. J. Guy (Cambridge/Washington: 1995) 20–45.
73 Peter Paul Vergerius, analysing ‘ “Liberal Studies”’ in 1392, deﬁned them as ‘those studies by which we attain and practice virtue and wisdom’ and he gave ‘the ﬁrst place to history’, as did Leonardo Bruni in 1405; Nicolò Machiavelli, in The Prince (1513), stated that the prince should ‘have no other aim or thought, nor take up any other thing for his study, but war and its organisation and discipline’, but recommended to this end that he ﬁrst of all ‘read history’: Wiesner, Ruﬀ & Wheeler (2000), I, 235–36, 240.